{"id":4916,"date":"2026-09-19T06:46:54","date_gmt":"2026-09-19T06:46:54","guid":{"rendered":"https:\/\/academicsolidarity.com\/?p=4916"},"modified":"2026-09-19T06:46:55","modified_gmt":"2026-09-19T06:46:55","slug":"ne-kadar-zenginlik-iyidir","status":"publish","type":"post","link":"https:\/\/academicsolidarity.com\/?p=4916&lang=tr","title":{"rendered":"Ne Kadar Zenginlik \u0130yidir?"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><em>Sahip olmak, ayn\u0131 zamanda sorumluluk ta\u015f\u0131makt\u0131r. \u0130nsan\u0131n m\u00fclkiyet hakk\u0131 mutlak m\u0131d\u0131r, yoksa sahip olunan servet topluma kar\u015f\u0131 baz\u0131 sorumluluklar\u0131 da beraberinde getirir mi? \u0130nsan\u0131n daha fazla kazanma hakk\u0131 nerede biter, toplumun daha adil bir payla\u015f\u0131m talebi nerede ba\u015flar?<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir \u00fclkede y\u00fcz ki\u015finin ya\u015fad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnelim. \u00dclkedeki b\u00fct\u00fcn evlerin, arsalar\u0131n, fabrikalar\u0131n, \u015firketlerin ve finansal varl\u0131klar\u0131n %90&#8217;\u0131 yaln\u0131zca be\u015f ki\u015fiye ait olsun. Geri kalan 95 ki\u015fi kalan %10&#8217;u payla\u015fs\u0131n.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu be\u015f ki\u015finin servetlerini d\u00fcr\u00fcst\u00e7e kazanm\u0131\u015f olmas\u0131 tabloyu adil k\u0131lmaya yeter mi? M\u00fclkiyet hakk\u0131 nerede biter, toplumun \u00e7\u0131kar\u0131 nerede ba\u015flar? Ve devletin b\u00f6yle bir da\u011f\u0131l\u0131ma m\u00fcdahale etmesi gerekir mi?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir toplumda hi\u00e7 kimse a\u00e7 kalmasa, herkesin ba\u015f\u0131n\u0131 sokacak bir evi ve temel sa\u011fl\u0131k hizmetlerine eri\u015fimi olsa bile, servetin \u00e7ok b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fcn k\u00fc\u00e7\u00fck bir grubun elinde toplanmas\u0131 yine de tart\u0131\u015f\u0131labilir. \u00c7\u00fcnk\u00fc para yaln\u0131zca daha fazla t\u00fcketebilme imk\u00e2n\u0131 sa\u011flamaz. Belirli bir d\u00fczeyden sonra ekonomik g\u00fc\u00e7, e\u011fitim imk\u00e2nlar\u0131na, \u015firketlere, gayrimenkule, medyaya ve dolayl\u0131 olarak toplumsal ve siyasi etkiye eri\u015fim anlam\u0131na gelir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Avrupa, d\u00fcnya \u00f6l\u00e7e\u011finde gelir da\u011f\u0131l\u0131m\u0131n\u0131n g\u00f6rece dengeli oldu\u011fu b\u00f6lgelerden biri. Ancak burada bile e\u015fitsizlik ortadan kalkm\u0131\u015f de\u011fildir. Eurostat verilerine g\u00f6re Avrupa Birli\u011fi&#8217;nde en y\u00fcksek gelirli %20&#8217;nin kullan\u0131labilir geliri, 2010 y\u0131l\u0131nda en d\u00fc\u015f\u00fck gelirli %20&#8217;nin gelirinin yakla\u015f\u0131k 5 kat\u0131yd\u0131. Bu oran 2024&#8217;te 4,6&#8217;ya indi. Yani son y\u0131llarda Avrupa genelinde gelir e\u015fitsizli\u011finde s\u0131n\u0131rl\u0131 fakat belirgin bir azalma g\u00f6r\u00fcl\u00fcyor (<a href=\"https:\/\/ec.europa.eu\/eurostat\/statistics-explained\/SEPDF\/cache\/63344.pdf\">https:\/\/ec.europa.eu\/eurostat\/statistics-explained\/SEPDF\/cache\/63344.pdf<\/a>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gini katsay\u0131s\u0131 gelir da\u011f\u0131l\u0131m\u0131ndaki e\u015fitsizli\u011fi \u00f6l\u00e7mek i\u00e7in kullan\u0131lan en yayg\u0131n g\u00f6stergelerden biridir. Katsay\u0131 0 ile 100 aras\u0131nda ifade edildi\u011finde, 0 herkesin ayn\u0131 gelire sahip oldu\u011fu tam e\u015fitli\u011fi, 100 ise t\u00fcm gelirin tek bir ki\u015finin elinde topland\u0131\u011f\u0131 en u\u00e7 e\u015fitsizlik durumunu g\u00f6sterir (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Gini_coefficient\">https:\/\/en.wikipedia.org\/wiki\/Gini_coefficient<\/a>). &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2024 y\u0131l\u0131nda AB&#8217;nin Gini katsay\u0131s\u0131 29,4 d\u00fczeyindeydi. Ayn\u0131 y\u0131l en y\u00fcksek gelirli %10, toplam kullan\u0131labilir gelirin %23,3&#8217;\u00fcn\u00fc elde etti. Burada sosyal devletin etkisi a\u00e7\u0131k\u00e7a g\u00f6r\u00fclebiliyor: sosyal transferler hesaba kat\u0131lmadan \u00f6nce 34,3 olan Gini katsay\u0131s\u0131, transferlerden sonra 29,4&#8217;e d\u00fc\u015f\u00fcyor. Bu, Avrupa&#8217;daki g\u00f6rece d\u00fc\u015f\u00fck e\u015fitsizli\u011fin yaln\u0131zca piyasan\u0131n do\u011fal sonucu olmad\u0131\u011f\u0131n\u0131; vergi, sosyal g\u00fcvenlik ve transfer mekanizmalar\u0131n\u0131n gelir da\u011f\u0131l\u0131m\u0131n\u0131 \u00f6nemli \u00f6l\u00e7\u00fcde de\u011fi\u015ftirdi\u011fini g\u00f6steriyor (<a href=\"https:\/\/ec.europa.eu\/employment_social\/employment_analysis\/esde\/2026\/Chapter%201.html\">https:\/\/ec.europa.eu\/employment_social\/employment_analysis\/esde\/2026\/Chapter%201.html<\/a>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kolay anlamak i\u00e7in \u201cpasta\u201d benzetmesi yard\u0131mc\u0131 olabilir. Bir y\u0131lda \u00fcretilen toplam gelir belirliyse, bir grubun pastadan ald\u0131\u011f\u0131 pay artt\u0131\u011f\u0131nda di\u011ferlerinin pay\u0131 matematiksel olarak azal\u0131r. Fakat ekonominin kendisi sabit de\u011fildir; \u00fcretim artabilir ve pasta b\u00fcy\u00fcyebilir. Nitekim AB&#8217;de ki\u015fi ba\u015f\u0131na reel hane halk\u0131 geliri 2004-2024 aras\u0131nda yakla\u015f\u0131k %22 artm\u0131\u015ft\u0131r. Bu nedenle zenginle\u015fme her zaman bir ba\u015fkas\u0131n\u0131n fakirle\u015fmesi anlam\u0131na gelmez (<a href=\"https:\/\/ec.europa.eu\/eurostat\/web\/products-eurostat-news\/w\/ddn-20251125-2\">https:\/\/ec.europa.eu\/eurostat\/web\/products-eurostat-news\/w\/ddn-20251125-2<\/a>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte \u201cpastay\u0131 s\u00fcrekli b\u00fcy\u00fctelim, da\u011f\u0131l\u0131m\u0131 tart\u0131\u015fmayal\u0131m\u201d yakla\u015f\u0131m\u0131n\u0131n da s\u0131n\u0131rlar\u0131 var. Ekonomik de\u011fer yaln\u0131zca do\u011fal kaynaklardan olu\u015fmasa da, \u00fcretim ve t\u00fcketimin \u00f6nemli bir b\u00f6l\u00fcm\u00fc enerjiye, hammaddelere ve ekolojik sistemlere ba\u011fl\u0131d\u0131r. Avrupa \u00c7evre Ajans\u0131, Avrupa&#8217;da ki\u015fi ba\u015f\u0131na y\u0131ll\u0131k yakla\u015f\u0131k 14 ton malzeme kullan\u0131ld\u0131\u011f\u0131n\u0131 ve mevcut kaynak kullan\u0131m\u0131n\u0131n s\u00fcrd\u00fcr\u00fclebilir s\u0131n\u0131rlar\u0131n \u00fczerinde oldu\u011funu bildiriyor. AB ekonomisi son y\u0131llarda b\u00fcy\u00fcrken toplam malzeme kullan\u0131m\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sabit tutmay\u0131 ba\u015farm\u0131\u015f olsa da, bu ayr\u0131\u015fma hen\u00fcz s\u0131n\u0131rl\u0131d\u0131r (<a href=\"https:\/\/www.eea.europa.eu\/en\/analysis\/publications\/europes-circular-economy-in-facts\">https:\/\/www.eea.europa.eu\/en\/analysis\/publications\/europes-circular-economy-in-facts<\/a>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dolay\u0131s\u0131yla ekonomik b\u00fcy\u00fcme gelir da\u011f\u0131l\u0131m\u0131 tart\u0131\u015fmas\u0131n\u0131 gereksiz hale getiren s\u0131n\u0131rs\u0131z bir \u00e7\u00f6z\u00fcm de\u011fildir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Peki a\u015f\u0131r\u0131 zenginle\u015fmeye do\u011frudan bir s\u0131n\u0131r m\u0131 getirilmelidir? Bir ki\u015finin 10 milyon, 100 milyon veya 10 milyar eurodan daha fazla servete sahip olmas\u0131n\u0131n yasaklanmas\u0131 teorik olarak d\u00fc\u015f\u00fcn\u00fclebilir; ancak Avrupa \u00fclkelerinde uygulanan model genel olarak bu \u015fekilde de\u011fil. Bunun yerine, gelir artt\u0131k\u00e7a vergi oran\u0131n\u0131n art\u0131r\u0131lmas\u0131 tercih edilmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Almanya bunun iyi bilinen \u00f6rneklerinden biridir. 2026&#8217;da vergilendirilebilir gelirin ilk 12.348 eurosu gelir vergisinden muaft\u0131r. Daha sonra oran kademeli olarak y\u00fckselir; y\u00fcksek gelir diliminde marjinal oran %42&#8217;ye, 277.826 euronun \u00fczerindeki b\u00f6l\u00fcmde ise %45&#8217;e ula\u015f\u0131r. Burada \u00f6nemli olan ayr\u0131nt\u0131, y\u00fcksek gelirli ki\u015finin t\u00fcm gelirinin %45 oran\u0131nda vergilendirilmemesidir; y\u00fcksek oran yaln\u0131zca o dilime giren gelir b\u00f6l\u00fcm\u00fc i\u00e7in uygulan\u0131r (<a href=\"https:\/\/esth.bundesfinanzministerium.de\/lsth\/2026\/A-Einkommensteuergesetz\/IV-Tarif-31-34b\/Paragraf-32a\/inhalt.html\">https:\/\/esth.bundesfinanzministerium.de\/lsth\/2026\/A-Einkommensteuergesetz\/IV-Tarif-31-34b\/Paragraf-32a\/inhalt.html<\/a>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu sistemin temelindeki d\u00fc\u015f\u00fcnce basittir: ayl\u0131k gelirinin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fc kira, g\u0131da ve enerjiye harcamak zorunda olan bir insan i\u00e7in y\u00fcz euro ile \u00e7ok y\u00fcksek geliri olan biri i\u00e7in y\u00fcz euro ayn\u0131 anlam\u0131 ta\u015f\u0131maz. Bu nedenle vergi y\u00fck\u00fcn\u00fcn \u00f6deme g\u00fcc\u00fc artt\u0131k\u00e7a y\u00fckselmesi, modern sosyal devletlerin kulland\u0131\u011f\u0131 ba\u015fl\u0131ca yeniden da\u011f\u0131t\u0131m ara\u00e7lar\u0131ndan biridir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak sistem k\u00e2\u011f\u0131t \u00fczerinde g\u00f6r\u00fcnd\u00fc\u011f\u00fc kadar basit de\u011fil. \u00c7ok y\u00fcksek gelir ve servete sahip ki\u015filerin \u015firket yap\u0131lar\u0131, yat\u0131r\u0131mlar\u0131, farkl\u0131 \u00fclkelerdeki varl\u0131klar\u0131, miras d\u00fczenlemeleri ve vergi istisnalar\u0131ndan yararlanma imk\u00e2nlar\u0131 s\u0131radan \u00fccretlilere g\u00f6re \u00e7ok daha geni\u015f olabilir. OECD, \u00f6rne\u011fin Almanya&#8217;da miras ve ba\u011f\u0131\u015f vergisindeki baz\u0131 muafiyetlerin \u00f6zellikle varl\u0131kl\u0131 hanelerin efektif vergi y\u00fck\u00fcn\u00fc azaltt\u0131\u011f\u0131na dikkat \u00e7ekmektedir. Ayn\u0131 rapor Almanya&#8217;daki servet e\u015fitsizli\u011finin y\u00fcksek oldu\u011funu ve servet transferlerinin vergilendirilmesinin f\u0131rsat e\u015fitli\u011fi bak\u0131m\u0131ndan \u00f6nem ta\u015f\u0131yabilece\u011fini belirtmektedir (<a href=\"https:\/\/www.oecd.org\/de\/publications\/oecd-wirtschaftsberichte-deutschland-2023_80df9211-de\/full-report\/component-4.html\">https:\/\/www.oecd.org\/de\/publications\/oecd-wirtschaftsberichte-deutschland-2023_80df9211-de\/full-report\/component-4.html<\/a>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6te yandan y\u00fcksek vergilerin yat\u0131r\u0131m, giri\u015fimcilik, sermaye hareketleri ve vergi ka\u00e7\u0131nmas\u0131 \u00fczerindeki etkileri de bu tart\u0131\u015fman\u0131n di\u011fer taraf\u0131n\u0131 olu\u015fturur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada \u0130slam&#8217;\u0131n zek\u00e2t anlay\u0131\u015f\u0131 ilgin\u00e7 bir \u00f6rnek te\u015fkil ediyor. Zek\u00e2t yaln\u0131zca g\u00f6n\u00fcll\u00fc bir hay\u0131rseverlik olarak de\u011fil, belirli ko\u015fullar\u0131 kar\u015f\u0131layan servetten toplumun daha ihtiya\u00e7 sahibi kesimlerine ayr\u0131lmas\u0131 gereken bir pay olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. Buradaki fikir modern artan oranl\u0131 gelir vergisiyle ayn\u0131 de\u011fil; fakat ikisinin arkas\u0131nda ortak bir soru var: Bir insan\u0131n m\u00fclkiyet hakk\u0131 mutlak m\u0131d\u0131r, yoksa sahip olunan servet topluma kar\u015f\u0131 baz\u0131 sorumluluklar\u0131 da beraberinde getirir mi?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As\u0131l mesele zenginli\u011fin kendisi de\u011fil, zenginli\u011fin hangi noktada toplumsal g\u00fcce d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcd\u00fcr. Bir ki\u015finin daha iyi bir evde ya\u015famas\u0131, daha rahat seyahat etmesi veya \u00e7ocuklar\u0131na daha fazla imk\u00e2n sa\u011flamas\u0131, binlerce insan\u0131n ekonomik imk\u00e2nlar\u0131na denk bir serveti kontrol etmesiyle ayn\u0131 \u015fey de\u011fil. Bu nedenle \u201cNe kadar zenginlik iyidir?\u201d sorusunun kolay bir say\u0131sal cevab\u0131 yok. Bir toplum, bireyin \u00e7al\u0131\u015fma, \u00fcretme, yat\u0131r\u0131m yapma ve zenginle\u015fme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc korurken ekonomik g\u00fcc\u00fcn giderek daha k\u00fc\u00e7\u00fck bir grubun elinde toplanmas\u0131n\u0131 ne \u00f6l\u00e7\u00fcde kabul edebilir? Bir insan\u0131n daha fazla kazanma hakk\u0131 nerede biter, toplumun daha adil bir payla\u015f\u0131m talebi nerede ba\u015flar? D\u00fcnya insanlar\u0131 bu sorular\u0131 tart\u0131\u015fmal\u0131 ve ortak \u00e7\u00f6z\u00fcmler \u00fcretmelidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00dcstelik bu mesele art\u0131k yaln\u0131zca tek tek devletlerin \u00e7\u00f6zebilece\u011fi bir sorun da de\u011fildir. Sermaye, \u015firketler ve servet ulusal s\u0131n\u0131rlar\u0131 kolayl\u0131kla a\u015farken, vergi sistemleri ve sosyal politikalar b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ulusal d\u00fczeyde kalmaktad\u0131r. Bir \u00fclke y\u00fcksek gelirleri veya b\u00fcy\u00fck servetleri daha fazla vergilendirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131nda, sermaye ba\u015fka \u00fclkelere ta\u015f\u0131nabilir veya farkl\u0131 hukuki yap\u0131lara kayd\u0131r\u0131labilir. Bu nedenle daha adil bir gelir ve servet da\u011f\u0131l\u0131m\u0131 i\u00e7in yaln\u0131zca ulusal politikalar de\u011fil, \u00fclkeler aras\u0131nda daha g\u00fc\u00e7l\u00fc i\u015f birli\u011fi, vergi \u015feffafl\u0131\u011f\u0131 ve ortak asgari kurallar da gereklidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fakat en iyi kanunlar ve en iyi vergi sistemleri bile tek ba\u015flar\u0131na yeterli olmayabilir. \u00c7\u00fcnk\u00fc sonunda b\u00fct\u00fcn sistemleri insanlar kurar, uygular ve a\u015fman\u0131n yollar\u0131n\u0131 arar. Bu y\u00fczden mesele yaln\u0131zca ekonomi veya hukuk meselesi de\u011fildir; ayn\u0131 zamanda vicdan meselesidir. Bir insan\u0131n daha fazla kazanma hakk\u0131 elbette vard\u0131r. Fakat ihtiya\u00e7lar\u0131n\u0131n \u00e7ok \u00f6tesinde bir servete sahip oldu\u011funda, kendisine \u015fu soruyu sormas\u0131 da gerekir: Bu zenginli\u011fin ne kadar\u0131 ger\u00e7ekten benim i\u00e7in gereklidir ve ne kadar\u0131 ba\u015fkalar\u0131n\u0131n hayat\u0131n\u0131 iyile\u015ftirmek i\u00e7in kullan\u0131labilir?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Daha insanc\u0131l bir ekonomik d\u00fczen, yaln\u0131zca zenginli\u011fi s\u0131n\u0131rlayan kurallarla de\u011fil, payla\u015fmay\u0131 de\u011ferli g\u00f6ren bir k\u00fclt\u00fcrle m\u00fcmk\u00fcn olabilir. Dayan\u0131\u015fma yaln\u0131zca zorunlulukla kurulamaz. Zek\u00e2t, ba\u011f\u0131\u015f, vak\u0131f gelene\u011fi, modern filantropi veya ba\u015fka bi\u00e7imleriyle g\u00f6n\u00fcll\u00fc payla\u015f\u0131m, farkl\u0131 k\u00fclt\u00fcrlerin y\u00fczy\u0131llard\u0131r ayn\u0131 temel d\u00fc\u015f\u00fcnceyi ifade etme yollar\u0131d\u0131r: Sahip olmak, ayn\u0131 zamanda sorumluluk ta\u015f\u0131makt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sahip olmak, ayn\u0131 zamanda sorumluluk ta\u015f\u0131makt\u0131r. \u0130nsan\u0131n m\u00fclkiyet hakk\u0131 mutlak m\u0131d\u0131r, yoksa sahip olunan servet topluma kar\u015f\u0131 baz\u0131 sorumluluklar\u0131 da beraberinde getirir mi? \u0130nsan\u0131n daha &hellip;<\/p>\n","protected":false},"author":3,"featured_media":4912,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[114],"tags":[],"class_list":["post-4916","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-guncel"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/academicsolidarity.com\/wp-content\/uploads\/2026\/09\/20260919Gini_.png?fit=542%2C616&ssl=1","_links":{"self":[{"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=\/wp\/v2\/posts\/4916","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4916"}],"version-history":[{"count":1,"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=\/wp\/v2\/posts\/4916\/revisions"}],"predecessor-version":[{"id":4917,"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=\/wp\/v2\/posts\/4916\/revisions\/4917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=\/wp\/v2\/media\/4912"}],"wp:attachment":[{"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4916"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4916"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/academicsolidarity.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4916"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}